A solidarity of sorrow

Thank you for the piece by Gerald Caplan on solidarity in Genocide. That effort of transcending the differences in partial or total annihilation for the sake of an ideology is to be commended, but the effort falls short. The space is too brief to deal fairly with the reasons for this.

Uniquely unique

One should accept that all genocides are both unique and generic. But, the idea that, historically, morally or ethically, we shall one day devise a sort of Richter Scale for genocidal horror is beyond sadness because it would fall into the very system which was inaugurated with the wiping out of Indigenous people, Amerindians followed by ripping Africans away from their homes in ways which can be imagined as similar to current processes in various parts of the Planet.

Hitler's words quoted by Caplan illustrate something deeper. By then, as far as the System was concerned, who remembered the Native Americans, Africans and African Americans as people? The circumstances were different, but the objective was the same: wipe out any obstacle which dares to stand in the way. The difference between Hitler and Capitalism is that the latter does not have a name even though so many crimes have been perpetrated in its name.

It is easier to scapegoat Hitler than, say, institutions which pass today as standing up for humanity. If fidelity to humanity is going to create an unassailable foundation for Never Again, then it should not fear calling for something like Reconciliation with Truth. Such a process principled by a truth process based on an ethic of truth would be organized at a distance from States or institutions deriving their legitimacy from states. It would be rooted in the kind of preoccupation which is highlighted in Caplan's piece.