No compassion for Sierra Leone’s amputees
The war in Sierra Leone has been over for five years. However for thousands of amputees 'their personal battles with trauma have exponentially and vicariously intensified as the years have passed'. The amputees’ experiences and nightmares are more emotional and psychological than physical.
The decade long harrowing civil war endured by Sierra Leone might be over as far as the Sierra Leone government and top United Nations emissary Carolyn McAskie responsible for peace-building are concerned. The latter states: 'The war has been over for five years the peace has held, I think that’s a gold standard...there is still a lot to do though.'
President Ahmed Tejan Kabba has publicly told the nation his government is overwhelmed by national priorities. He is therefore unable to address the individual needs of his people therefore they must begin to help themselves.
However for the thousands of amputees living in this tiny nation barely the size of Maine this is an impractical and impossible task. Their personal battles with trauma have exponentially and vicariously intensified as the years have passed. The amputees’ experiences are more emotional and psychological. They suffer a nightmare than their physical wounds can communicate.
Presently, the government is busy with its pending presidential and parliamentary elections just a few months away, and the routine of running the machinery of government.
However these elections are not going to be curative for the thousands of Mamsu Thoronkas and Tamba Ngaujahs that are still languishing in the mundane and elusive wilderness of Sierra Leone, plagued and handicapped in destitution and despondency. They cannot fend for themselves in a country where unemployment is astronomical and finding a job and a home are extremely difficult.
http://www.pambazuka.org/images/articles/297/40501_1.jpgThe disturbing and graphic poster images of mutilation and amputation germinated from the seeds of the 1991 civil war that were sown in the eastern border town of Bormaru.
Sierra Leone shares close proximity and commonality with neighbouring Liberia. There, the demonic and diabolic foetus of dehumanisation and shocking brutality were born. Although the rebels, who migrated to Liberia to execute heinous crimes with the aid of Charles Taylor of Liberia, were discounted by the government as mere rabble rousers.
But facts have proved quite the opposite as warnings of possible violence were ignored. Although the Government assured the nation that the dire situation was under control the truth was that innocent and peaceful Sierra Leonean civilians would encounter a bizarre and innovative barbarism seasoned with surgical nightmares.
The psychology behind the amputation of limbs, tongues or ears is a terror wedging campaign to instil phobia and panic on the government and all its citizens. In a previous election the people had voted overwhelmingly for President Kabba. Since they used their hands to vote, dismembering their limbs would prevent them from casting another ballot for a democratic government. Rebel propaganda of fear and panic was to impose their will on the people of Sierra Leone, just like terrorists across the world.
http://www.pambazuka.org/images/articles/297/40501_2.jpgMamsu Thoronka - 41 year-old trader, shown in the pictures is among thousands of amputees living in Freetown, Sierra Leone today. She is struggling to support her family of six children on her own. Her husband is in a transition into another relationship and is distant from the family. Welfare services do not exist and no form of help comes from the government:
'On 22 January, 1999 when the capital city Freetown was attacked by rebels, I attempted to take refuge in a building to escape the vengeance of the rebels. But they found me, and put my hand on a table and ready to cut it off with a machete like a butcher would sever animal meat. I begged for mercy asking them to respect God and me being His child.
They told me to point to God with my right hand which they also tried to chop off. They tried three times but failed, the hand of God probably helped or saved me. I still can’t use three fingers on my right hand. The rebels said, “I should get another hand from President Kabba, who has several hands to spare.” I was in agony and the thought of death crossed my mind. I was later taken to hospital but the doctors too had fled for their lives. Freetown was infested with hundreds of corpses scattered all around its perimeter. My dangling left hand held by a film of skin had begun to decay. It took a week before I was able to see a doctor who treated only my wounds.
My husband is still distant, I’m sure he has another wife without my knowledge. I persevere to support my children by buying produce like palm-oil in the countryside to resell in Freetown. My responsibility is too much for me. I cannot afford to pay school fees for my six children, as school fees are beyond my reach. I’m appealing for help from the international community, as my two oldest children have dropped out of school.'
But with her resilience and tenacious spirit Mamsu refuses to give up her fight for survival or self sufficiency. She continues cross border trade between Guinea and Sierra Leone. In Guinea goods are cheaper. But a recent embargo put on Guinean goods could paralyse her main source of livelihood. She still sells vegetables and beans to enable her to buy clothes and household necessities for her large family. Goods and services are now being sold at cut throat prices upcountry than in Freetown. She rears a few chickens for subsistence and sometimes sells some.
'Rebels have threatened to end our lives. They say, if government will not stop talking about amputees and the rebel atrocities that created them, they will get rid of us all. I fear the advent of another war.'
For Mamsu the welfare of her children is paramount in her mind. She is not seeking vengeance or retribution towards her assailants (rebels). She has offered forgiveness to them, despite the institution of the War Crimes Court in Sierra Leone to help bring justice to people like Mamsu. 'I want someone to take care of my children', she prays.
'The former rebel fighters are being well looked after with skills training and free education for their children. The Truth and Reconciliation Commission said, we amputees should get a pension but we have seen nothing.'
A Norwegian charity that helped house her. There is discrimination against amputees at all levels. 'I cannot cook for myself; I have to direct my daughter Bonki to do the cooking for me. When my children run into disagreement in school their peers tell them, “Your mother is a half-person.” It is so demeaning and painful for me since I’m a victim of mere circumstance. We amputees are really discriminated against in Sierra Leone.'
http://www.pambazuka.org/images/articles/297/40501_3.jpgTamba Ngaujah has a similar story to tell the world about his destitution and abandonment by the society that he once served. He had enlisted in the Republic of Sierra Leone Military Forces (RSLMF) to defend his country against all internal and external aggressions, serving his country diligently and honestly to the best of his ability.
While other soldiers deserted from the army, he stayed on to defend his country and people. It was during his line of duty that he was captured by the rebels, at the beginning of the war in 1991. Tamba suffered double amputation in captivity, becoming the first among thousands of amputees. After surviving his ordeal he was kicked out of the Wilberforce barracks where he lived in the military quarters during the heavy rainy season when massive flooding is common. His condition did not prevent the military officials from evicting him from his living quarters.
He is now homeless languishing on the streets with his family parading as beggars. No plans have been made to provide him with alternative accommodation. He is appealing to the international community at least to provide him with shelter considering his current status. Help for amputees is a deplorable and pathetic situation and in fact does not seem to be moving at all.
Despite the numerous NGOs in the country, aid is slow to reach the amputees. Even the Human Rights Declaration and The Truth and Reconciliation testament does not seem applicable to them, although a recent UN assessment gives the country high marks for keeping the peace.
What we do to the least of those among us, we have done it to our creator. How long will this peace last that is held by a thread? A nation that does not take care of its disabled or less fortunate subjects is doomed.
A comprehensive reading of the Sierra Leone civil war and its effects on ordinary people can be found in my book: Harvest of Hate- Stories and Essays: “Fuel for the Soul” - published by Publish America 2006. Visit: to read an extract - Harvest of Hate- Mary’s Saga.
*Roland Bankole Marke is a Sierra Leonean writer living and writing in Florida, USA. He is the author of three books: Teardrops Keep Falling, Silver Rain and Blizzard and Harvest of Hate; Stories and Essays – “Fuel for the Soul.” His work has appeared in several publications including World Press.org and Free Press.org. Reach him at [email][email protected]
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