What's a Nkrumahist doing at a Busia memoriam?
Attending a memoriam for Ghana's Dr Busia, Tajudeen Abdul-Raheem describes his reactions to the speech made by Akwais Aidoo, Director of the newly founded TrustAfrica Foundation. There is a need, he suggests, for us to engage - and engage seriously - with our political opponents, rather than merely reacting to them - we may find we are holding both ends of the same stick. Sectarianism has caused too much division in the Pan African movement, and much of it based more on prejudice than a clear understanding of the actual differences - which is needed if we are to influence others holding different political positions to our own.
Accra, the capital city of Ghana, is my favourite city on the west coast of Africa. It is peaceful, fairly well-planned, though it is rapidly growing into a mega city with all the attendant problems of pollution, insufficient infrastructure, extreme poverty amidst riches, slums, etc. It is also badly copying Lagos in ‘go slow’ (traffic hold-ups) on the major roads but thankfully not up to the manic levels yet.
There is also the general friendliness of Ghanaians and Pan Africanist awareness. To many people the obvious pull of Ghana as a whole is because it gave us Kwame Nkrumah. You cannot walk around Accra without feeling the proud heritage of Pan Africanism and the high hopes and dreams that once bestrode this country that blazed the trail of popular struggles for independence. Not only Pan Africanist heroes /heroines and cities are so honoured other icons of Third World struggles like Gandhi, Nehru, Sukano, Ho chi Mi, Castro, etc have streets named after them. Civil rights figures like WEB Du Bois, Malcolm X, Harriet Tubman, Martin Luther King Junior, are all represented in this city of Circles and Statutes.
For those of us who are unashamedly Nkrumahist, Ghana will always mean Nkrumah and vice versa. It also means that, either consciously or unconsciously, we make political choices either for or against political figures and parties in Ghana based upon our loyalty to the Osagyefo. In the pantheons of our hate figures in Ghanaian politics Dr Kofi Busia, a political rival and opponent of Kwame Nkrumah is probably top of the infamous club. The mere mention of his name to many Pan Africanists of the Nkrumahist tradition invites many unprintable reactions. The death of both men many years ago has not diminished the political hostility between their supporters.
Fifty years since Ghana’s independence and more than 6 decades since the political lines were drawn in the epic struggles for independence, several regimes down the line including two failed revolutionary attempts, prolonged military rule and now an increasingly confident democratizing environment, Ghana politics is still very much polarised between the BUSIA-DANQUA group and the ever fractious and sectarian broad Nkrumahist tradition. Not even 20 years of JJ Rawlings’ rule both in its brutal first ten years and authoritarian reluctant democrat of the second decade has changed this division. Broadly even his regime is seen (at least by the Busia-Danquah people) as part of the Left/Nkrumah family not withstanding the fact that at a personal level the Man either hated or is hostile to Nkrumah.
Nowhere is the saying: 'never say never' more applicable than in politics. I could not imagine myself attending a political memoriam for Dr Busia despite my tenuous link to him academically through St Peter’s College Oxford of which he remains the most famous Alumni. It became stranger still that I should be attending such an event under the auspices of the Busia Foundation. Yet on Monday 10 July at the British Council Auditorium in Accra I went to listen to the 3rd Annual Memorial Lecture in honoor of Dr Busia organized by The Busia Foundation set up by his aged widow. I have nothing against the family personally. Prof Abena Busia, who is co-chair of the foundation, is a sister I know and respect hugely and her cousin, Nana Busia, is a fellow Pan Africanist soldier. The problem is just inherited political prejudice. What really persuaded me to go was the Guest Lecturer, a senior comrade (even if his perpetual youthful face does not indicate he has become a Mzee too) and Pan Africanist of the same Nkrumahist orientation, Dr Akwasi Aidoo, the Director of the newly launched TRUST AFRICA Foundation. I had to take a second look at the advert when I first saw it in the papers on the morning of the event. Like other Nkrumahists (admittedly few), I later met at the talk I wondered what Akwasi will say about Busia in such a public space that is so tied up to a man we grew to loathe politically? Indeed I felt like a gate crasher at the event.
However I was glad I went. The Lecture was very measured, carefully crafted and calibrated. He began by identifying why we needed to hear about Busia and other leaders who made great contribution to cause of liberating our peoples. One, we did not know the man beyond the prism of those who opposed him because he was a political opponent of Nkrumah and those who lionized him because of that. Two, there is a benign if not a calculated political and intellectual neglect of the man. Three, reaction to Busia was often based on political prejudices without due recognition given to him first and foremost as a credible intellectual who took himself seriously, researched and wrote voraciously addressing what he considered challenges of his time. In particular the man regarded education as key to ending poverty, bringing prosperity and modernizing the society. Finally Akwasi, for the first time, even to the Busia family with whom he has been close for many years, acknowledged his personal debt to Busia who had paid part of his school fees purely out of a chance meeting with the Young Akwasi in his home village. The family was to discover later at his funeral the many people whom Dr Busia had personally helped on the ladder of self-reliance and achievements through education.
Akwasi then sought and succeeded in many ways to take the audience on a journey to meet and get to know Dr Busia. He did not hide his political position and did not shy away from mentioning Busia's controversialist politics be it the aliens compliance act or the devaluation of the Cede, and mother of all, promotion of dialogue with apartheid South Africa, etc. But they were done in measured tones. There was a stage I felt he was being too accommodating but I stayed much longer than I thought I would and learnt to unlearn some of my prejudices about the man. The lecture did begin a necessary interrogation and engagement with our lived political experience that is not just about Busia or Ghana. It goes to the heart of the biggest challenge facing Africa today as we struggle to create a society in which the majority of our peoples are not victims but agents of change and a leadership that is organically linked to serve them and not just rule over them. When we look at the nationalist elite regardless of where they were politically whether as presidents or opposition leaders they took themselves seriously, tried to understand their society, study it and proffer solutions. They were both intellectually and politically much more in charge then than now.
How many of our leaders today, whether holed up in State houses or hankering after same in opposition, can we say are applying themselves both intellectually and politically to the challenges we face? It is not just that they are not thinking but they actively discourage original thinking. Thinking has been contracted out to 'experts' often meaning non-Africans while development is delegated to humanitarian agencies whose stocks rise with every disaster we suffer.
The other lesson I took away from Akwasi’s lecture is the need to engage and engage seriously with even our political opponents, read them and understand why and what we disagree about. Sometimes we may just be holding different ends of the same stick. You will be surprised how much you share with your opponents if you only learn to listen, persuade instead of trying to convert but above all have the humility and the intellectual and political integrity to accept that your opponent may sometimes be right. Politics should be an art of the possible and the possibilities include those who may not agree with us.
* Dr Tajudeen Abdul-Raheem is General-Secretary of the Pan African Movement, Kampala (Uganda) and Co-Director of Justice Africa
* Please send comments to or comment online at www.pambazuka.org