Entrenched racism going back to the days of slavery is the reason behind frequent killings of Black men by White policemen in America. White officers see themselves as slave masters who must be obeyed without question by the Black slave.

The Bugis, numbering around three million people and mostly Muslim, have five terms referencing various combinations of sex, gender and sexuality: female woman, male man, female man, male woman and transgender priests.

The racialized and queer groups that are interested in creating coalitions to fight police violence should give priority attention to the experiences of racialized and queer folks from the working-class. Homeless individuals, psychiatric survivors, sex workers, youth/young people, individuals in the criminal (in)justice system, and other groups that fall within Fanon’s “wretched of the earth” should be at the centre of the organizing work against police violence.

Since 100 prostitutes in Lyon, France, occupied a church in 1975 to protest police abuse over 40 years ago, sex workers across the globe have been organizing for their rights to work and to live free from violence and discrimination.

This essay looks at the complex relationship between the personal and the political in queer/LGBTIA+ organizing in Africa. It considers how current modes of organizing impact the connection between professional activism and grassroots participation and explores some of the consequences of these two intersecting factors for activist praxis.

President Obama in 2009 signed a proclamation establishing the Ronald Reagan Centennial Commission. The commission was supposed to organize activities to mark the 100th anniversary, in 2011, of President Reagan’s birth. What about we people who are darker than blue? If a Ronald Reagan Centennial Commission is in order, what about a Black Music Month Commission?

A young Kenyan woman troubled by the question of her identity sets off to Indian to find her roots. She wants to determine once and for all whether she is Kenyan or Indian. Or possibly both. It turns out to be a great journey of self-discovery that even surprises her.

Financial secrecy and tax dodging, and the resulting lack of public funds, threatens women’s and girl’s access to public services, increases the care work they do for free and shifts the tax burden onto those who can least afford it.

In almost every nation, punitive drug policies have the greatest impact on women who are already coping with poverty and social neglect, histories of physical and sexual violence, and marginalization. The UN special assembly on drugs to be held this month provides an important opportunity for women’s rights to be included in the global policies on illicit drugs.

Three members of the Bohra community in Australia were recently convicted for performing FGM on two little sisters, bringing to global attention continued existence of the condemned practice among this global community whose origins is India. Five Bohra women are working hard to end this practice, as they discuss in this interview.

The abuses appear to have increased as public protests and demonstrations escalated following the Arab uprisings, the secession of South Sudan in 2011, Sudan’s economic downturn, and the proliferation of new wars in Southern Kordofan and Blue Nile.

The Court of Appeal reaffirmed that the refusal to register a gay organisation was both irrational and in violation of the right to freedom of association. In an important judgment for the LGBTI community, the Court emphasised that there is no legislation in Botswana which prohibits anyone from being homosexual.

Ethiopia’s kangaroo courts have repeatedly handed harsh sentences to innocent people, simply for raising their voices against injustice. There is little reason to believe that Mr. Okello’s case will be any different. His hope lies with the international community.

Nigeria’s policy framework on gender parity is ten years old this year. The National Gender Policy adopted in 2006 embraces a system-wide approach of promoting gender mainstreaming and women’s empowerment in all public and private policies and programming priorities. The 2016 International Women’s Day provides yet another opportunity to reflect on past failures of the policy’s implementation and prepare for future progress.

To mark International Women's Day, Professor Naila Kabeer looks back over the history of feminist economics and outlines her reasons why it matters for the future.

Woineshet is now 27 and living in relative safety. This week's ruling means that she can finally complete the horrific chapter in her life and move on in the knowledge that she has helped to make life better for future generations of Ethiopian women and girls.

Since 1975, 8 March has been a rallying point for feminists worldwide. Established by the UN, it has traditionally been a moment to celebrate women’s achievements while highlighting serious inequalities between the sexes. But 41 years later, is it still necessary?

How far have we come as a species, in terms of our spiritual and intellectual development, if in the 21st century some can question: “Are women human beings?” The reality is that globally, whilst women may have made great strides, patriarchal attitudes prevail in a male-dominated world.

Women’s emancipation is never possible under imperialism. Women must continue to expose and oppose the ruling bourgeoisie and the state for feeding them lies about the goodness and permanence of capitalism and imperialism. The goriest manifestation of imperialism is the ceaseless outbreaks of war, destruction of lives and property and displacement of millions of people.

Young feminists are organising across movements in an intersectional way, locally, nationally and regionally, and they are using artivism and technology as core tools in their work.