This is the second and final part of an essay that we carried last week entitled, Pan-Africanism, women’s emancipation and the meaning of socialist development

These are not good times for Africa and the African Union (AU).

“The spirit of Black August moves through centuries of Black, Indian and multi-cultural resistance. It is an emblem of the spirit of freedom.”- Mumia Abu Jamal

Where is your voice, Mr. President?

Mr. President

Let your voice matter

Where Black Lives Matter

My President

Where is our voice?

Africa, Mother Africa

The Womb of Diaspora Africa

Mother Africa, the womb of Pan-Africa

Overview

Introduction

The news about an imminent “return” of Morocco to the African Union has jammed the internet these recent days, leading the Moroccan means of “information” to invent scenes and scenarios that only exist in the minds of their writers about a victorious participation of an alleged Moroccan delegatio

To win a war, not only troops are needed, but also clothing for them; food for the troops as well as civilians; money for salaries and wages, as well as to purchase whatever is not available ‘at home’; perhaps more importantly, the raw materials to manufacture weapons and ships, airplanes, tanks

From the early days of the Congo Crisis in 1960, an extensive group of businessmen and politicians across Europe, the United States and white-dominated southern Africa conspired to play African nationalism against African nationalism.

On 1 August 1838, enslaved Africans in the British Empire won their emancipation from slavery. Emancipation Day is now commemorated throughout the Anglophone Caribbean as a public holiday or national observance. Emancipation was not a gift from Britain or White abolitionists.