The state has failed the poor in South Africa. Now they must organize themselves and demand an equal place in society, even when this is very difficult. It means that they must survive repression

'Loyalty to political parties and to those who try to privatise the history of the struggle against apartheid for themselves becomes a very serious threat to the poor in a top-down system of governance,' writes S'bu Zikode, president of South African shackdwellers’ movement Abahlali baseMjondolo. 'But loyalty has also been the source of our survival. Loyalty is fundamental to the strength that we build in our families and with our friends, our movements and our communities … Our loyalty should start from the bottom of society, where we are, and not from the politicians at the top of society.'

The power of the poor becomes evident when the poor are able to organise – a moment of great promise, but also danger, S’bu Zikode told an audience in the United States recently.

Land and housing are the most urgent problems in South Africa’s cities, writes S’bu Zikode, but as long as the country pretends that the issue of land is technical and not political, it will not be resolved. The real struggle, says Zikode, is to ‘put the human being at the centre of our society, starting with the most dispossessed, who are the homeless.’

Following the attacks and deaths of Abahali baseMjondolo members at the hands of African National Congress (ANC) members at Kennedy Road, S'bu Zikode condemns developments that amount to an attack on South Africa's democracy itself and requests support from other civil society groups.

S'bu Zikode, elected head of South African shackdwellers’ movement Abahlali baseMjondolo, looks at some of the barriers that prevent meaningful engagement between the state and the people, with reference to Abahlali’s experiences in KwaZulu-Natal and in the Cape. Abahlali representatives Mnikelo Ndabankulu and Zodwa Nsibande will be speaking at

© In an interview with S’bu Zikode, Richard Pithouse questions the president of South Africa's Abahlali baseMjondolo shackdwellers’ movement about his understanding of a living politics and the considerable struggles faced by the movement. Zikode, the elected leader of the group, discusses the core importance of looking to ordinary people for political direction and beginning within the needs of your community as part of an inclusive approach which embraces debate and differences of opinion. As an antidote to the South African state's domination, Abahlali, Zikode explains, works to challenge the underlying greed advanced by the state's endeavour to sustain social divisions through empowering people to engage and shape the struggle in a way sensitive to the needs and roles of all.

http://www.pambazuka.org/images/articles/322/43547.jpgS’bu Zikode of Abahlali baseMjondolo in Durban recalls the peaceful march by residents on the 28th September which ended with the local police attacking demonstrators with batons, rubber bullets, fire cannons and the arrest of 15 Sydenham residents. He raises the questions, “do the poor have a right to life, a right to speak and ultimately a right to citizenship of South Africa?”

Not only as a leader of the Movement of Abahlali, but also as an ordinary South African Citizen, as a parent, as a father and mostly a human being I am extremely hurt. My heart is torn apart when in my own country, in a broad daylight like on Friday the 28 September 2007, it is made so clear that the poor are not Citizens. When they try to sweep up us out of the cities it is clear that we are not citizens. When they beat us to stop us speaking it is clear that we are not citizens.

It is of a great concern that thousands of Abahlali baseMjondolo members have marched peacefully to the eThekwini municipal mayor Obed Mlaba and have been received with such violence. We marched to demand no power, no position no fame, nothing from his family. We only marched for the Right to life of the shack dwellers, the farm dwellers and thousands of forgotten citizens of this country in the name of democracy, in the name of a better life for all.

What a life without shame, without conscience, without respect for vulnerable groups in our society the elderly women and children. The presence of church leaders amongst the poor has had a far-reaching reason to those in need of a church. The biggest curse is that while praying, the innocents were started to be flooded with heavy forces of water, the strong church leaders stood very firm to shield the innocents. The heavy armed members of the SAPS started assaulting the church leaders, throwing teargas, beating helpless women, shooting old women and men at the back while running to their homes.

This event took place at about 12:15pm when the innocent marchers were still waiting for the mayor to receive the memorandum of demands as arranged with him. The march had complied with the Gathering Act of SA. Without any provocation or unruliness the police decided to act on the instructions of the Mayor of non compliance with the South African Law, because he thinks being at that position means being the law unto himself.

The incident took place in my presence. I had offered myself to represent the helpless so that they may see many more, so that they may not be alone while taking their pain for as long as they still believe that we all have all the Right to life. I think this is a difficult leadership style one needs to adopt to save so many lives. Thus I think it is enough that many of us are born and die in shack fires in jondolos, that we die through various diseases associated with unhygienic conditions from the poisonous air we breath in the jondolos, that we live and die with TB and HIV/AIDS as the research confirms that the shack settlements have the highest infection of the virus. People die because of crime, floods and storms; they die while trying to find toilets in the night. We are seeing no future to our children except to the children of those in authority like Mayor Mlaba. Some of us die while trying to speak truth to power, as we get shot while marching.

After a long shooting I had received a call from the Municipality saying that a representative is on his way to receive the memorandum. But already fourteen members were arrested, four were heavily shot and two were badly wounded. This was quite disturbing. Who was going to hand over the memorandum as the police under the command Sydenham Glen Nayager had already chased everyone? In the next ten minutes I received a call saying that I must bring the Memorandum in Baig’s office as the official was very scared to come out. Then I said he must come out as most comrades have fled, wounded and harmless, and most police were gone still chasing people away down the roads. I had remained with a small group of less than one hundred with elderly people and pregnant women you couldn’t flee.

Then we had no other choice but to face the remaining police and I read the memorandum loudly to Mr. Mzi Magubane who described himself as a senior Manager from the Dept. of Housing in eThekwini municipality. Magubane has been described by System Cele as another old liar. She said that when she was still a child ‘this man used to deceive my father when he was still alive working in the Kennedy Road Committee, today he has come to bluff me.’ So Bahlali your message was sent with another dishonest man with a history of lies.

Today we have to take care of our comrades who for no reasons were imprisoned; today we have to look for money to pay bail and lawyers to represent them in court for nothing. Today like other days we have to run around doctors and hospitals to try and support the shot and hurt comrades. Today like any other day we have stood together and planned an alternative, as we shall not allow any forces to force us silent. So as long as Amandla belongs to us we shall not fear. As long as democracy is used to further the political scores of the minority and as long as there is great inequality in our society Abahlali will stand together for the dawn of true democracy where everyone matters.

As challenges increase every day for the Movement one is for us to seek for justice to take its course. I will soon be writing to the Amnesty International for a wide range of legal support on this dirty behaviour of SAPS. But all of this will not compromise any demands. We will make a follow up and engage the city in a progressive manner that seeks to see a remarkable social change for all. Our city and our country still need true leaders that do not run away from their responsibility like Mlaba. We need leaders that will act, as servants of the public and not expect to be masters over the public like eThekwini Mayor Obed Mlaba.

* S’bu Zikode Abahlali baseMjondolo -

* Please send comments to [email protected] or comment online at www.pambazuka.org

The Shack dwellers in South Africa are one of the most marginalized communities, criminalised for being poor. Yet it is they who more often than not suffer from crime along with continued police harassment. These two factors have brought the shack dwellers of Durban together to fight the crime in their communities, says S'bu Zikode.

The poor were not born to be poor. We didn't become poor because we are lazy or stupid. In fact we have to work very hard and be very clever just to find a place for ourselves in this world that the rich have made for themselves. History made us poor and the history of our country is a history of crimes against the innocent. Because of these crimes millions of people are living in shacks and selling in the streets. The poor have the most to gain from an end to crime. More than anybody else we want a country where the human dignity of every person is respected. More than anybody else we understand that working for an end to crime is the responsibility of every one of us. It is our duty to God, to our country and to our children. We are prepared to do our part of this work.

But I feel oppressed when high profile people, including politicians, speak about crime especially since it is very unusual for anyone at their level to be a victim of crime. So few powerful people want to speak directly to communities. They prefer to make statements on the papers, radios and televisions. But when you make a statement there is no person in front of you to tell you about their lives. When you just make statements it is like you think that you already know everything. But when you humble yourself and talk to people you show that you know that you don't know everything. A proper understanding can only come from talking to everybody and for discussions to be open ended. That is why all the good leaders were humble. They were servants of the people, not masters.

Some kinds of crimes are planned in shacks. Others are planned in big conferences at the ICC. Both kinds of crimes make people suffer and must be stopped. However the truth is that with both kinds of crime, most of the time, the victims are not the powerful people but rather those with no power, the poor, the women and the children. Putting more poor people in prisons will only make them better criminals. The way to deal with crime is to invest our energy, resources and time in our communities. When human dignity is at the centre of our communities then our communities are places where crime is not accepted inside or outside.

There is a big problem with many local police stations. We will begin to deal with local crimes only when men like acting Superintendent Glen Nayager of the Sydenham Police Station can acknowledge that he and he alone can't deal with crime. If he keeps treating all the poor as if we are all criminals he will just be wasting his energy. He will just make us feel that the police are our enemies. He must acknowledge that he is too distant to understand the daily life at the grassroots level. He must understand that just because we can't address him like he can address us that doesn't mean that we are just rogues.

Prior to starting the struggle against the big crimes with Abahlali baseMjondolo I struggled against the local crimes. I joined the Police Reserve Force in February 2000 and I had been part of the Sydenham Community Service Centre. Before I entered I found an old African Mama with a baby on her back standing outside the door just helplessly waiting. When I asked her why she was just waiting there she told me that she had been chased out because she didn't speak English. None of the policemen on duty could speak isiZulu or even isiFanakalo and this hurt me. How can a police station serve the people when no one there can speak to people in their own language? I went inside with that woman to translate so that she could lay her charge and from there I decided to be a reservist. I underwent interviews, tests from the District Surgeon and trainings and worked as a Reservist at the Sydenham Police station.

Now that shack dwellers are fighting against evictions and for land and housing in the city we are all called criminals. The police think that they can arrest and beat us any time. They come when we are marching. Superintendent Glen Nayager comes when we are meeting and even when we are just living our daily lives. The Superintendent needs to understand that we are an anti-crime movement. We have a trackable record in working against all kinds of crime. He needs to think about the fact that although the police have arrested hundreds of us, the courts have dropped the charges every time. But we, the shack dwellers, have won a number of victories against the City in the courts. We work to make this a country in which there is respect for the human dignity of each person. We would be happy to work with the local police to make our communities and all the people around us safe if they recognised us as citizens. If our communities could work against crime in a partnership with police officers who treated us with respect, we could make our communities and neighbourhoods safe for everyone.

If the police continue to behave arrogantly towards the people like Nayager does, then I fear that incidents of people taking the law into their own hands, as it happened in KwaMashu recently, could happen more often. When police officers like Nayager take the law into their own hands thinking that they are above the law then communities start to do the same. We can only really condemn what happened in KwaMashu when our police force becomes a police service as Madiba instructed.

We need senior officers and politicians to make less statements and do more talking where people live and work. We need these discussions to be real discussions. We need the results of these discussions to be acted on. We need to build a country where the police serve all the people. If the police serve all the people then they will be trusted and it will be easy to marginalise the criminals in our communities and to organise not just against local criminals but also those high up who are using the country's money for themselves and making the poor poorer. Then we can make our country safe for everyone.

* S'bu Zikode is the elected president of the shack dwellers' movement Abahlali baseMjondolo. On 12 September 2005 he and the organisation's deputy president, Philani Zungu, were arrested on a charge of 'assaulting a police officer' by officers from the Sydenham Police Station while on their way to an interview with iGagasi FM. They had just been warned to cease speaking to the media by a senior official in the provincial Housing Department. They were released the next morning and all charges against them were dropped. Zikode and Zungu have laid criminal and civil charges against Nayagar who they have accused of beating and abusing them severely while they were in his custody.

* Please send comments to or comment online at www.pambazuka.org