Contrary to repeated claims, the Soweto Uprising of 40 years ago was organised and led by student members of the Black Consciousness Movement of Steve Biko. They are the people who politicised other students and imbued them with the revolutionary black consciousness philosophy. They were all found guilty of sedition in the Soweto 11 trial.

Kwame Ture was initially resistant to raising the slogan but after his unjust arrest took the podium and said "We Want Black Power!" The enthusiastic response would usher in a new era in the African American liberation struggle impacting the political discourse for at least another decade.

Elections for the AU Commission should pass the same rigorous test and uphold the principles that the continental body requires from Member States. Intensive election competition, emanating from a genuine commitment to the Pan-African agenda and with a vision to provide better leadership, would signify marked differences from the past and would result in a more effective and efficient AU.

The former Vice President is seeking election as Chair of the African Union Commission at next month’s summit in Kigali. Her excellent academic and leadership credentials surpass by far those of her two male rivals, Dr. Venson-Moitoi Pelonomi and Mokuy Agapito Mba, foreign affairs ministers of Botswana and Equatorial Guinea, respectively.

The renowned radical scholar-activist was murdered 36 years ago because he did not fit into the old political mold, where leaders accepted the colonial structure and wallowed in its fineries, especially the misuse of the machineries of state to silence dissent. His death reminds all progressive people of their responsibility to organize and resist the abuse of state power.

Pan Africanism is anti-nobody. It is pro-Africa. The mammoth task of liberating Africa from the ongoing imperialist exploitation and marginalisation can be achieved only through Pan-African unity. African people must understand that they have a common destiny.

In the 1930s, there was a global Pan African movement for a volunteer army that petitioned Haile Selassie to fight Benito Mussolini’s fascist Italy in occupied Ethiopia. What can this historical Ethiopia solidarity movement tell us about Palestine solidarity and the use of petitions today?  Whatever happens, after such a new petition movement to forge a volunteer armed force of Palestine solidarity gets off the ground, it will be a defining issue.

Assorted documents found in the FBI files of Stokely Carmichael from 1966 provide a glimpse of the degree to which the federal government under the Lyndon B. Johnson administration sought to curtail and liquidate the advancing civil rights and black power movements of the time period.

Che, the revolutionary thinker and organizer whosebirthday falls on June 14,  has left us two major elements of his legacy. One: Revolution is everything and we as individuals, in isolation, are nothing. And two: Injustice anywhere against anyone is injustice against all of us everywhere.

The BPP’s revolutionary legacy offers many useful lessons in organizing work to create a just and emancipated world. But radical organizations and organizers should be wary of the BPP’s top-down leadership approach. Moreover, the party was ill-advised in believing that the lumpen, especially the criminal elements, could serve as a revolutionary force.

Inspired by the victories of the past, a new generation of freedom fighters is rising to carry on the struggle for liberation of the Pan-African world from the stranglehold of capitalism. A new rallying call is going out against the destruction of black lives. As the eminent Pan-Africanist Tajudeen Abdul Raheem used to say, there is always something to be done.

Pan-Africanism as it once was dreamed is dead. In its place—instead of a transnational framework of solidarity deployed to give heart and direction to Africans during the independence and self-determination struggles—we have something that rallies to the defence of rich, powerful men but remains painfully silent about the suffering of the poor and dispossessed.

In Venezuela since 2005, we reindivicate every 10th of May the Afro -Venezuelan day. We reindivicate the uprising of Jose Leonardo Chirinos (1795), an afrodescendant rebel against slavery and in favour of equality. Another month of May that stimulates us and invites us to devote our words of encouragement to the African continent. is May 25th, 2016, we celebrate the Day of Africa, we celebrate its resilience, the validity of those pro-independence ideas that forged the birth of the Organisation of African Unity (OAU), now African Union (AU). e Bolivarian Republic of Venezuela and our people are committed to the future of Africa. 

Malcolm X is widely credited with spreading Black nationalism and revolutionary Pan-Africanism in the Western Hemisphere. On a visit to Nigeria, he was given the name Omowale, which means in the Yoruba language, “the son who has come home.”

Despite the continuing oppression of 45 million Blacks, the United States will open one of the largest of such institutions in the country.

A native of Grenada but with influence throughout the Caribbean, Franklyn Harvey, a civil engineer, made his mark in radical history by coordinating and facilitating the empowerment of everyday people through promoting their direct self-government.

There are numerous women in the African Diaspora who have worked for the liberation of Africans under the banner of Pan-Africanism. They must be rescued from political obscurity. Pan-Africanism as a revolutionary ideology must firmly embrace feminism.

At last, a major news organisation in the United States/West has come out to challenge the deafening silence that has pervaded the world over the genocidist Muhammadu Buhari regime in Nigeria, installed in office in March 2015 by the David Cameron and Barack Obama administrations. 

Africa is not yet free, despite formal independence. Most of the continent’s nations are in the grip of criminal regimes whose leaders belong in jail for widespread human rights violations. But those leaders always stand with one another to defeat justice.

The question of leadership of intergovernmental organizations in Africa has received inadequate attention in public discourse. The West African bloc ECOWAS has far-reaching prescriptions on how the organization’s top leadership should be constituted, but the provisions have often not been strictly observed. Politics and personal factors usually get in the way.