Kenya’s burdensome debt to developed countries is partly the product of theft on the part of “previous leaderships,” Foreign Minister Raphael Tuju said in a prepared statement distributed prior to his address to the UN General Assembly. Since becoming a Cabinet member in the Kibaki administration four-and-a-half years ago, Mr Tuju declared in the statement, but not in his actual address, “I discovered that some of these loans were actually shady schemes, unnecessary pseudo projects whose only objective was to steal that money.”

Ten African Union (AU) soldiers were killed and 50 were missing after armed men launched an assault on an AU base in Darfur, the worst attack on AU troops since they deployed in Sudan's violent west in 2004. The AU called it a "deliberate and sustained" assault by about 30 vehicles, which overran and looted the peacekeepers' camp on Saturday night.

The World Bank encouraged foreign companies to destructively log the world's second largest forest, endangering the lives of thousands of Congolese Pygmies, according to a report on an internal investigation by senior bank staff and outside experts. The report by the independent inspection panel also accuses the bank of misleading the Democratic Republic of Congo's (DRC) government about the value of its forests and of breaking its own rules.

Assurances by President Bingu wa Mutharika's government that it has adopted a zero-tolerance approach to corruption have not altered the view of a leading international monitoring body that graft in Malawi is worsening. Transparency International (TI), the global corruption watchdog, said in its latest Corruption Perception Index (CPI) that Malawi had dropped 28 places from 90 in 2004 to 118 this year, a three-year time-frame mirroring Mutharika's assumption of the presidency in 2004 on an electoral ticket that promised to clean up the administration.

Morgan Tsvangirai has said he will not take part in national elections next year if the Zimbabwean president Robert Mugabe continues political "repression" in the country. "There is no point in participating in repressive elections if the environment is not conducive," the Movement Democraticfor Democratic Change leader told supporters. But he said it was important to talk to Mugabe's Zanu-PF party "to create a free and fair election environment in this country" and denied allegations he had betrayed MDC supporters by making compromises with the ruling party.

Although a lot still needs to be explored, one thing is certain: there is a strong will to identify ways in which the latest participatory web-based tools, for example Web 2.0, can be used to improve collaboration and share experiences for the benefit of rural development. More than 300 participants from all over the world shared their experiences with Web 2.0 tools at the first Web 2.0 conference for the development sector which was held in Rome, Italy from 24-26 October 2007.

In this week’s AU Monitor, Michael Deibert argues that regional trade and integration are key to African development, while President Abdou Diouf, Secretary General of la Francophonie and former President of Senegal, speaking at the African Development Bank (AfDB) Eminent Speakers bureau, stated that “Africa’s regional integration should not be in service of globalization but in service of the continent’s development”. Further, the UN Security Council supported strengthening ties between the UN and the AU with the aim of enhancing capacities to deal with conflicts. This, after the AU peacekeeping mission suffered the loss of ten personnel and the wounding of ten others in South Darfur. AU Commission Chairperson Alpha Oumar Konare has said the assailants will bear the consequences of the heinous act.

In trade news, African Development Bank (AfDB) Group President, Donald Kaberuka, called for more effective channelling of these resources noting that remittances from the Diaspora amount to figures comparable to the Official Development Assistance (ODA) of many States, and in some cases remittances are as high as 750% of ODA. Also from AfDB, macroeconomist Hyacinthe Kouassi says that limited relevance of structural reforms financed by aid are the missing link in the analysis of aid effectiveness. While the World Bank has intervened on the issue of Economic Partnership Agreement negotiations, requesting that the European Union extend its end of year deadline.

In analysis on the global actors vying for influence in Africa, French President Nicolas Sarkozy is attempting to raise support for a Mediterranean Union, which would increase France’s geopolitical and economic influence in the region, while the United States increases its military presence in Africa with Africom becoming fully operational this week. Further, Penny Davies of Diakonia analyses China’s development assistance policies in a new report.

In event news, the Pan African Parliament ordinary session will be held in Midrand, South Africa from 15-26 October. The AU Monitor will bring you information, news and analysis from this meeting as soon as they become available.

This report by Adam Smith International sets out an ambitious 100 Day Agenda for a new Zimbabwean Government. Although it is not known when a new Government will take office or what kind of government this will be, the paper argues that any new Government will face a host of extremely severe problems that have resulted from the policies pursued by the government of Robert Mugabe. In order to address these problems, it argues that Zimbabwe will need a clear plan , as well as advice and assistance from the international community.

The violence, corruption and generalised poverty marring more than three decades of independence in Portugal’s five former colonies in Africa, and five years of independence in East Timor, have been the main obstacles for development in these countries, but not the only ones. Brain drain is another phantom that is slowly but inexorably destroying hopes for progress and wellbeing for the people of Guinea-Bissau, which became independent in 1974, Angola, Cape Verde, Mozambique and Sao Tomé and Príncipe, which became independent in 1975, and East Timor, independent since 2002.

Freedom House has announced the release of new reports on the state of democracy in four Southern African countries: Angola, Mozambique, Swaziland, and Zambia. The in-depth biennial reports, part of the recently published Countries at the Crossroads 2007 report, analyze governance issues and provide recommendations to those governments that are at a crossroads in their political development.

A recent capacity development program on Anti-Corruption and Good Governance held for 13 East Africans was an eye opener on public discourse, accountable leadership but above all, about ethical leadership. Drawn from the Government and Civil Society, the training conducted by Marquette University’s Les Aspin Center for Government in Washington DC, provided participants with knowledge and skills in preventive, proactive, multi-pronged, institutional support strategies for improving accountability and other good governance practices in Kenya, Uganda and Tanzania.

http://www.pambazuka.org/images/authors/Pius-Adesanmi.jpgPius Adesanmi questions the omission of African feminists scholars from the Norton Anthology** and challenges the editors as to why “an entire continent is seen to have produced nothing of feminist theorizing “I am interested in the conscious and the subconscious processes that led you to the conclusion that Africa, an entire continent of fifty-four countries and over a billion people, has contributed nothing, absolutely nothing, to five centuries of feminist theorizing. After all, as seasoned academics in the United States, you both know that exclusions tell much louder stories than inclusions.”

Dear Sandra and Susan, I salute you both in the name of feminism, women's liberation, gender equality, and, most importantly, global sisterhood. The publication of your much-anticipated Feminist Literary Theory and Criticism: A Norton Reader is such an epochal event that I must interrupt the blissful and well-deserved eternal sleep that was eventually accorded me when the people and government of France, ever so fatherly and motherly when it comes to taking care of poor Africa, graciously returned my brain and backside to the South African government for burial in my ancestral homeland a few years ago. I join the American and the global feminist family in congratulating the two of you on the publication of this truly wonderful volume. It is obvious that feminist intellectual labor will never ever be the same again. Resounding success, I must say, has become synonymous with the long history of intellectual collaboration between the two of you. Afterall, The Mad Woman in the Attic, the first gift of your collaborative efforts to humanity, has remained the only inevitable, unavoidable bible of feminist scholarship ever since it was published.

The reference to the magnanimity of France in returning my remains to the government and people of South Africa should have given my identity away by now. However, it is always safe and wise to swear by the natural invisibility of Africa and Africans in matters of global import. And in your immediate context in the United States, it is outright foolish to assume that anybody considers anything about Africa worth knowing. Except, of course, hunger, starvation, poverty, wars, AIDS, famine, and Western charity or "giving" (apologies to President Bill Clinton). I must therefore assume complete ignorance of my identity and introduce myself. I hope you will find it in your hearts to pardon my presumptuousness if you are both already familiar with my story.

http://www.pambazuka.org/images/articles/322/43548.jpgMy name is Sarah Baartman, also famously known internationally as "the Hottentot Venus". I will spare you the sassy details of my story and focus only on the essential. I was lured to London in 1810 where I soon became a prisoner of Europe's rapacious and capitalistic voyeurism. I'm sure I don't have to tell you the story of 19 th century Europe and its treatment of its Others in Africa and other places. No doubt, you still remember your Orientalism - Edward Said has been a very good friend since he got here. The Europe of this period was also a formidable theatre of all kinds of exhibitions.

Zoophilism was in the air. The colored Other needed to be displayed publicly and regularly in London, Paris, and Lisbon as colonial fauna.
As fate always manages to arrange these things, I was what Europeans called – and still call- an "African tribeswoman" gifted with an exceptional backside. Europe's science promptly concluded that my buttocks suffered from a biological deformity known as steatopygia.

The lips of my womanhood were also considered to be too huge and elongated for the civilized global standards determined by the labia of white women. And so from Britain to France my backside and the lips of my womanhood became objects of visual consumption in the public spheres of White patriarchy. For an extra fee, White men could even touch my behind while I was on display.

Death eventually came calling. You must know that where I come from in Africa, death is no finality. I merely transitioned to ancestor hood in the worldview of my people, hence the reverence with which Africans treat the dead. Not so Europeans. They took their knives and carving objects, carved out my brain, the lips of my womanhood, and my backside, put them in bottles, and kept them in public display at the Musée de l'Homme in Paris. Yes, I can see you cringe. You should. All sensitive feminists should. The idea, just the idea! The bitter tragedy of a woman's most vital parts captured by men, carved out of her dead body by men, and stored in the Museum of Man! Of all places!

My parts remained in public view in that museum, ultimate evidence of patriarchy's victory over feminism, until 1974 when they were withdrawn into a private sanctuary. Finally in 2002, France returned her precious conquest to the people of South Africa.

Dear sisters, the significance of my story to the feminist cause and to global feminist intellectual labor should be quite obvious by now.
For nearly two centuries, I was an international feminist cause célèbre, the very embodiment of patriarchal control over African female sexuality, black female sexuality, and, I daresay, female sexuality. Let me be clear: the story of my body in the international economy of meaning is the story of your own bodies, the story of every woman's body. The difference lies merely in the detail or what your postmodernist colleagues would call local particularities.

Given the fact that my narrative has become one of the most formidable sites – I hate it when I sound like you academics! – of global feminist contestation and intellection, it stands to reason that any reasonable person would expect me to make a grand, celebrated entrance into your Norton volume through the work of any of the numerous African feminist scholars of international repute who have written about me. At the risk of sounding immodest, nobody would expect to pick up a summation of five centuries of feminist intellectual labor – which your Norton anthology represents - and draw a blank with regard to the story of Sarah Baartman. After all, I've been theorized, postcolonized, and postmodernized in all the faddish versions of feminisms out there. I didn't think it was possible for me to be disappeared in any serious historiographical account of feminist theory. I didn't expect to be Ralph Ellisoned.

Trust me my dear sisters, I was not motivated to write you by any narcissistic self-indulgence. You will admit, from what you now know of my story, that I am quite used to being silenced, being disappeared. I am actually more worried by the broader, deeper ideological implications of your having disappeared me softly from your Norton volume. I am interested in the stories told – or untold – by your editorial choices and options, the instinct to include and the impulse to exclude. I am interested in the conscious and the subconscious processes that led you to the conclusion that Africa, an entire continent of fifty-four countries and over a billion people, has contributed nothing, absolutely nothing, to five centuries of feminist theorizing. After all, as seasoned academics in the United States, you both know that exclusions tell much louder stories than inclusions. I know we are on the same page here.

Some people may praise you for making this volume truly global and representative by including the multi-layered voices of the Other.
They would be right if they did that. After all, you included essays by bell hooks, Hortense Spillers, Alice Walker, Toni Morrison, and Audre Lorde, evidence of your awareness of Africana feminist voices and practices; you included essays by Gayatri Spivak and Chandra Mohanty, evidence of your awareness of the expansive field of Third World/postcolonial/transnational feminist voices and practices; the entry by Paula Gunn Allen saved the day for Native American feminisms; Gloria Anzaldua – another good friend of mine here – thankfully guarantees the presence of Chicana feminisms in your volume. In essence, the presence of these Other voices, strategically sprinkled in the text, is a laudable proof of the fact that you paid attention when Hazel Carby screamed in an article: "White Woman Listen"! You listened. You agreed with her that feminism could and should no longer be the gospel of the White western female according to Betty Friedan, Germaine Greer, Gloria Steinem, Kate Millett, Judith Butler, Diana Fuss, Elaine Showalter and others too numerous to mention. You agreed with Carby that the narratives of the French delegation – Simone de Beauvoir, Luce Irigaray, Hélène Cixous, Monique Wittig, and Julia Kristeva – should no longer be deemed universal. You agreed that Chinese women are probably better positioned to speak for and about themselves than be represented and spoken for by Julia Kristeva's About Chinese Women.

It is your awareness of these things that makes your excision of African feminist theories and theorists from your volume all the more alarming. Could it be that you imagined that the voices of the African American women you selected adequately speaks for those of their continental sisters? Possibly. If this is the case, I must tell you that African American women cannot be made to stand in and speak for continental African women. According to an African proverb, the monkey and the gorilla may claim oneness, monkey is monkey and gorilla gorilla. Perhaps you imagined that African women would be better served to find some space inside the Third World/postcolonial/transnational feminist umbrella you represented with the voices of Gayatri Spivak and Chandra Mohanty? Possibly. Could it be that you are simply unaware of the considerable body of African feminist intellection, right there in your back of the wood in the US academy? Possibly. Could it be that you just simply elected to disappear them like you disappeared me? Possibly.

I'm sure you know that Bill O'Reilly, the famous rightwing fundamentalist talkative on Fox News – has only just discovered in 2007 that African Americans are capable of eating properly with fork and knife, you know, like real, normal people. Now, I don't want you to travel that path. I don't want you to discover, in 2007, that continental African women have been theorizing feminism for a very long time in US academe and have produced a considerable body of work, one or two of which should deservedly have passed through the eye of Norton's needle. Since you included work by Alice Walker, I take it that you both know how well her theory of "womanism" has traveled in US and global women studies programs and departments. Trouble is, in 1985, before Walker used the term, Chikwenye Okonjo Ogunyemi, a US-based Nigerian feminist scholar, had published an essay in Signs entitled: "Womanism: The Dynamics of the Contemporary Black Female Novel in English". Now, Signs is not a journal the two of you could have missed. It's the most prestigious peer reviewed journal of feminist studies in the United States. But let's assume you somehow missed it, Ogunyemi subsequently published a very important book, African Wo/Man Palava, with the University of Chicago press in 1996.

Did you also miss that? We're talking U of Chicago Press for God's sake!

There is also Obioma Nnaemeka, a formidable feminist theorist based in Indiana University. Her reputation is global. Secure. Frankly speaking, her essay, "Feminism, Rebellious Women, and Cultural Boundaries" has no business not making your Norton Reader. There is of course her formidable work on female circumcision in Africa. By the way, isn't female circumcision in Africa – genital mutilation in Western parlance – supposed to be a subject of sensational predilection for western feminists and NGOs? If not a single excerpt from Obioma Nnaemeka's edited volume, Female Circumcision and the Politics of Knowledge: African Women in Imperialist Discourses, made it into your volume, don't you think that something is awfully wrong?

There is also Oyeronke Oyewumi, an important US-based feminist theorist. The University of Minnesota Press published her book, The Invention of Women: Making an African Sense of Western Gender Discourses, to critical acclaim in 1997. Not even a chapter in this book is worthy of inclusion? There is also Ifi Amadiume. She teaches at Dartmouth. Her Male Daughters, Female Husbands: Gender in an African Society is a priceless classic. Did you also miss that? There are Molara Ogundipe and Nkiru Nzegwu. How about the Egyptian, Nawal El Saadawi and the Algerian, Assia Djebar? These two global figures of women's writing and feminist intellectual labor have written nothing that could have made the cut and rescued an entire continent? You will notice that I have refrained from mentioning any of the numerous important feminist thinkers based in Africa. I do not want to bore you. It is also better to cite those whose alterity in US academe one would have believed you couldn't conceivably have missed.

I read sadly in your preface that "our own conversations about the construction of this book has been enhanced by many colleagues and friends who have shared syllabi with us, discussed their teaching practices, and made suggestions about possible inclusions". A long list of names follows and this is where the sadness lies: that not once in all these conversations with this expansive cast of consultants did my story and the story of Africa's contribution to feminist theorizing crop up. Not one person, not one colleague across the feminist studies landscape in the US pointed out this ominous oversight – if indeed it was an oversight – to you? Obioma Nnaemeka is Susan Gubar's neighbor in Indiana for Christ's sake!

There is some good news though. There won't be a shortage of happy African intellectuals who will query the wisdom of even expecting Africa to have been included in your work in the first place. Why do we always whine and complain when Westerners ignore us, they will say?

It is not their responsibility to include us. We should include ourselves by creating our own structures, period! After all, Oyeronke Oyewumi, as if anticipating what would happen with your Norton project, had edited African Gender Studies: A Reader in 2005. Such opinions would of course ignore the simple fact that your work has a universalizing underpinning in terms of its historical breadth and its thematic scope and Africa has been excluded from this picture. They would ignore the fact that this is Norton and who says Norton says canons! They would ignore the fact that even if we were to adopt the reductionist approach that all you have done here is to reflect the multiple voices that have inflected feminist, gender, and women studies in the American academy over the years, the end product conveys the fallacious message that no African woman has been part of this process.

I know you are already wondering how an African woman, who died so many years ago with no evidence of having attended any University, happens to be so familiar with academic language and procedure. You should know the answer to that: I'm now an ancestor, a spirit. I'm not human. I'm supposed to know everything. That is what sanctions my intervention in the affairs of you mortals!

Peace and love, Sarah Baartman

**Feminist Literary Theory and Criticism: A Norton Reader (Paperback)
by Sandra M. Gilbert (Author), Susan Gubar (Editor)

* Pius Adesanmi is Associate Professor of English and Director, Project on New African Literatures ( at Carleton University, Ottawa, Canada. Apart from his academic work, Dr. Adesanmi publishes opinion articles regularly in various internet fora. He runs a regular blog for The Zeleza Post ( www.projectponal.com

* Please send comments to [email protected] or comment online at www.pambazuka.org

http://www.pambazuka.org/images/articles/322/43547.jpgS’bu Zikode of Abahlali baseMjondolo in Durban recalls the peaceful march by residents on the 28th September which ended with the local police attacking demonstrators with batons, rubber bullets, fire cannons and the arrest of 15 Sydenham residents. He raises the questions, “do the poor have a right to life, a right to speak and ultimately a right to citizenship of South Africa?”

Not only as a leader of the Movement of Abahlali, but also as an ordinary South African Citizen, as a parent, as a father and mostly a human being I am extremely hurt. My heart is torn apart when in my own country, in a broad daylight like on Friday the 28 September 2007, it is made so clear that the poor are not Citizens. When they try to sweep up us out of the cities it is clear that we are not citizens. When they beat us to stop us speaking it is clear that we are not citizens.

It is of a great concern that thousands of Abahlali baseMjondolo members have marched peacefully to the eThekwini municipal mayor Obed Mlaba and have been received with such violence. We marched to demand no power, no position no fame, nothing from his family. We only marched for the Right to life of the shack dwellers, the farm dwellers and thousands of forgotten citizens of this country in the name of democracy, in the name of a better life for all.

What a life without shame, without conscience, without respect for vulnerable groups in our society the elderly women and children. The presence of church leaders amongst the poor has had a far-reaching reason to those in need of a church. The biggest curse is that while praying, the innocents were started to be flooded with heavy forces of water, the strong church leaders stood very firm to shield the innocents. The heavy armed members of the SAPS started assaulting the church leaders, throwing teargas, beating helpless women, shooting old women and men at the back while running to their homes.

This event took place at about 12:15pm when the innocent marchers were still waiting for the mayor to receive the memorandum of demands as arranged with him. The march had complied with the Gathering Act of SA. Without any provocation or unruliness the police decided to act on the instructions of the Mayor of non compliance with the South African Law, because he thinks being at that position means being the law unto himself.

The incident took place in my presence. I had offered myself to represent the helpless so that they may see many more, so that they may not be alone while taking their pain for as long as they still believe that we all have all the Right to life. I think this is a difficult leadership style one needs to adopt to save so many lives. Thus I think it is enough that many of us are born and die in shack fires in jondolos, that we die through various diseases associated with unhygienic conditions from the poisonous air we breath in the jondolos, that we live and die with TB and HIV/AIDS as the research confirms that the shack settlements have the highest infection of the virus. People die because of crime, floods and storms; they die while trying to find toilets in the night. We are seeing no future to our children except to the children of those in authority like Mayor Mlaba. Some of us die while trying to speak truth to power, as we get shot while marching.

After a long shooting I had received a call from the Municipality saying that a representative is on his way to receive the memorandum. But already fourteen members were arrested, four were heavily shot and two were badly wounded. This was quite disturbing. Who was going to hand over the memorandum as the police under the command Sydenham Glen Nayager had already chased everyone? In the next ten minutes I received a call saying that I must bring the Memorandum in Baig’s office as the official was very scared to come out. Then I said he must come out as most comrades have fled, wounded and harmless, and most police were gone still chasing people away down the roads. I had remained with a small group of less than one hundred with elderly people and pregnant women you couldn’t flee.

Then we had no other choice but to face the remaining police and I read the memorandum loudly to Mr. Mzi Magubane who described himself as a senior Manager from the Dept. of Housing in eThekwini municipality. Magubane has been described by System Cele as another old liar. She said that when she was still a child ‘this man used to deceive my father when he was still alive working in the Kennedy Road Committee, today he has come to bluff me.’ So Bahlali your message was sent with another dishonest man with a history of lies.

Today we have to take care of our comrades who for no reasons were imprisoned; today we have to look for money to pay bail and lawyers to represent them in court for nothing. Today like other days we have to run around doctors and hospitals to try and support the shot and hurt comrades. Today like any other day we have stood together and planned an alternative, as we shall not allow any forces to force us silent. So as long as Amandla belongs to us we shall not fear. As long as democracy is used to further the political scores of the minority and as long as there is great inequality in our society Abahlali will stand together for the dawn of true democracy where everyone matters.

As challenges increase every day for the Movement one is for us to seek for justice to take its course. I will soon be writing to the Amnesty International for a wide range of legal support on this dirty behaviour of SAPS. But all of this will not compromise any demands. We will make a follow up and engage the city in a progressive manner that seeks to see a remarkable social change for all. Our city and our country still need true leaders that do not run away from their responsibility like Mlaba. We need leaders that will act, as servants of the public and not expect to be masters over the public like eThekwini Mayor Obed Mlaba.

* S’bu Zikode Abahlali baseMjondolo -

* Please send comments to [email protected] or comment online at www.pambazuka.org

Socio-Economic Rights and Accountability Project (SERAP) and Independent Advocacy Project (IAP) have called on the African Union and all African governments, including Nigeria and South Africa to act immediately to demand that the Sudanese government, armed groups and Janjawid militia in Darfur and eastern Chad to halt attacks against civilians and humanitarian agencies.

The United Nations Industrial Development Organisation (UNIDO), the government of Uganda and Microsoft have signed a letter of intent pledging to set up a local economic growth software centre within twelve months and a software development programme for the country. The pact was signed by Uganda's minister of Information and Communication Technology Dr. Ham Mukasa Mulira, Dr. Geoffrey Mariki, the UNIDO representative for East Africa and Mr. Louis Otieno, the Microsoft general manager for East and Southern Africa.

http://www.pambazuka.org/images/articles/322/blogs_01_africanloft.gifOl… Akindutire of celebrates Nigeria’s 47th year of independence and asks “Nigeria at 47: Who are our heroes?” and lists 10 of his. A somewhat strange list that includes, Mungo Park, four head’s of state (3 rolled into one) and possibly the strangest of all “the British business men called colonialists”!

He does however include Chinua Achebe and Wole Soyinka but what about Fela and his mother Mrs Fumilayo Ransom Kuti who fought throughout her life for women’s rights? At number 10, Akindutire remembers the real heroes, those

“unsung or sometimes popular heroes who for one reason or the other became victims of the failed Nigerian project, the millions who died in the civil war and other religious or political riots in Nigeria; those felled by armed robber’s, militant’s, (occultist’s) and or assassin’s bullets; those felled by accidental discharges at check points and those who died as a result of extra-judicial killings or from political scheming and schisms; those who died because of inadequate, unavailable, unaffordable or untimely medical care; those whose careers were either truncated or compromised as a result of inefficient systems or parastatals”

http://www.pambazuka.org/images/articles/322/blogs_02_blogazette.gifThe Blogazette has a more interesting question of Nigeria’s 47th anniversary – “Nigeria must stop killing poets and other citizens”

“On October 1, 2007, Nigeria celebrates 47 years of independence from British rule. Many in Nigeria and elsewhere will be asking themselves what the independence has been all about. If Nigeria were a man who had set forth from home at the age of twenty-one to lead an independent life, should he, forty-seven years later appear unable to function with maturity, certainty and fairness? More importantly, should he have the blood of his offspring on his hands?”

http://www.pambazuka.org/images/articles/322/blogs_03_bwie.gifWomen in Europe report back on the Black Women in Europe Congress being held in Vienna last week. From her account the conference was a success with much bonding of women and also the fact that the event was reported in the local Austrian press.

“Emotions ran high as discussions and debates revealed our deep desire to participate in a dialogue about what it means to be a Black Women in Europe. I wept because I was so overwhelmed at the amount of abounding love, and the intense feeling of belonging. This is something Black Women in Europe seldom feel.”

http://www.pambazuka.org/images/articles/322/blogs_04_sociolingo.gifSociolingo reports from Namibia and Senegal on indigenous language policies in schools. In Namibia children will be taught in their mother tongue from Grade 1-3 and from there on English classes will be taught in English but mother tongue languages will continue to be taught as a subject. In Senegal no decisions have been taken as yet except to say that children should “be able to learn in their own languages”.

http://www.pambazuka.org/images/articles/322/blogs_05_sasucks.gifWhy South Africa Sucks . For those who doubt there are still left over racists lurking on the streets (well behind their 10ft fences in urbanland or in other shady places – this blogger reminds us of the myth rainbow nation/people in post oops – apartheid South Africa.

“Ever so often, we get comments from readers of this blog, who froth at the mouth because we are so "racist". A friend of mine wrote the following piece and he emailed it to me today.....I reckon he succinctly sums up the bottom line. To those bleeding hearts who flatly refuse to acknowledge the hard facts about SA - take note. Thanks Fred.

Everything in South Africa is so politically correct, that very few Whites want to face up to the fact of what is really happening in our beloved country!
Answer the following questions and you will realise why South Africa is fast becoming another African basket case country.”

His solution? “If each of us must seize the opportunity to take active steps to make the necessary changes, we are all destined to be slaves under depraved politicians in our own fatherland.”

http://www.pambazuka.org/images/articles/322/blogs_06_kubatana.gifhttp://www.pambazuka.org/images/articles/322/blogs_07_youmissed.gifKumaKucha – You’ve Missed This reports on the outcome of an election rally in Uhuru Park, Nairobi following which violence erupted in the informal settlement of Kibera.

“I was very disappointed with the violence that erupted again in Kibera when Mr. Money bags Livondo decided to move with his entourage of vijana na Kibaki to Kibera after holding a rally at Uhuru Park…..I do not support political violence in any form or from supporters of anyone even my favorite Presidential candidate. I also agree that it is every ones constitutional right to vie for a civic or parliamentary seat anywhere in this Country. Freedom of movement is also every Citizen’s right.”

http://www.pambazuka.org/images/articles/322/blogs_08_sudanese.gifSudanese Thinker links to “two new excellent blogs on Sudan”.

“Anyways, today I want to bring your attention to two excellent blogs which don’t contain the usual and annoying inaccuracies you see elsewhere.
Andrew Heavens, a journalist, has been writing a nice series of short posts at his blog. He’s now based in Sudan. Rob Crilly is also a journalist who travels to Sudan quite often. In fact he just returned from Darfur back to Nairobi recently. They’ve got some good stuff and by going through their posts, one can observe they have a deep understanding of what’s happening.”

http://www.pambazuka.org/images/articles/322/blogs_09_committee.gifCommittee To Protect Bloggers has been reactivated after a year’s hiatus due to lack of funds. The aim of the CTPC is

“devoted to the protection of bloggers worldwide with a focus on highlighting the plight of bloggers threatened and imprisoned by their government. We support the right of bloggers, regardless of professional status or engagement in activism, to speak and we do so regardless of their ethnicity, national origin, religion or political beliefs.”

The CTPC can also be found on Face Book causes at http://www.blacklooks.org

* Please send comments to [email protected] or comment online at www.pambazuka.org

Madagascar's ruling party has won all seats in the capital Antananarivo in legislative polls held at the weekend, the interior ministry said on Monday. President Marc Ravalomanana's TIM ('I love Madagascar') party won in all six constituencies, setting it on a path to retain a majority in the Indian Ocean island's 127-member parliament. Turnout was however low in the capital during Sunday's election, with the highest participation at around 32 per cent, according to provisional results.

President Bingu wa Mutharika has earned the ire of civil society for not keeping his end of the bargain to discuss floor-crossing, a tactic that has strengthened his political arm, now that parliament has approved the national budget. Mutharika's decision to prorogue parliament soon after the budget was passed was seen as an attempt to stem any move by the opposition, who hold the majority of seats in the193-seat house, to force the speaker to table the issue of floor-crossing.

A new IFAD-funded programme in Uganda will help increase incomes, boost economic growth and reduce poverty by improving farmers’ access to markets with better infrastructure. The programme will be funded partially by a US$15,000,00 IFAD loan to the Government of Uganda. The Community Agricultural Infrastructure Improvement Programme, co-financed by the African Development Bank, will cover 26 districts in central and eastern Uganda, representing about 27 per cent of the country’s land area.

Mauritius is the best run country in sub-Saharan Africa while Rwanda has made the greatest improvements in good governance in recent years, a new study says. The inaugural report of the Ibrahim Index of African Governance said Somalia is the worst run country, lacking in rule of law and suffering from the worst human rights record.